Dennis Kostakoglu Aydin Iraq and Syria have a well-documented modern history of oppressive regimes. As is generally common in MENA, in Saddam’s Iraq and Hafez al- Assad’s Syria, legitimacy was determined by specific state policies designed to ensure social compliance with the existing regime. This is the traditional definition of legitimacy: the state’s adherence to…
Continue ReadingThreatening the ‘Status Quo’: the Historic and Contemporary Dangers of ‘Religious Freedom’ in Jerusalem’s Holy Esplanade
Rose Slocock Located in the Old City of Jerusalem, a sacred hilltop holy site has long served as a flashpoint of bitter and enduring division between the Israelis and Palestinians. Known to the Jewish people as Temple Mount, and to Muslims as Haram al-Sharif, the Noble Sanctuary is Islam’s third holiest site after Medina and…
Continue ReadingKuwait and COVID-19: The Real Victims of the Pandemic
Saoirse Joy “We should send them out… put them in the desert.” – Hayat Al-Fahad On the 11th March 2020, the World Health Organisation officially declared that the rapidly spreading COVID-19 virus be treated as a pandemic. A month later, on the 31st March 2020, Kuwaiti actress Hayat Al-Fahad publicly called for the deportation of…
Continue ReadingPoetry as a Political Entity
Aoileann Ni Mhurchu. While poetry has limitations and does not hold the same political power as a policy or law, it is still inherently political. This is true on two principle levels. Firstly, in the words popularised by the feminist Carol Hanisch in 1968, “the personal is political.” The theory embodied by this statement sought to include groups such as women who were previously relegated to the private realm of the household and excluded from political discussion.
Continue ReadingForugh Farrokhzad: The Politics of Personal Poetry
Gabriel Torres. “I have sinned a rapturous sin.” Forugh Farrokhzad was a poet during the 1950s in Iran. Her poetry proves how personal reflective poetry is political when one’s own identity is controversial and politicized. Some argue that Farrokhzad’s poetry is deliberately provocative so as to evoke political outrage and make statements; however, one can quickly see how her poems are also simple statements about her life and identity as a woman.
Continue ReadingAnalysis of Persepolis Film Addressing Cinematic Choices and Male/Female Portrayals
Isabel Salerno. The 2007 film ‘Persepolis’ produced by Marjane Satrapi and Vincent Paronnaud is an adaptation of the 2003 and 2004 autobiographic graphic novels, ‘Persepolis: the Story of a Childhood’ and ‘Persepolis 2: the Story of a Return’.
Continue ReadingAll is Well on the Border
Gloria Robberto. In 1997, Lebanese director Akram Zaatari published a documentary, Al Shareet bi-khayr (All Is Well on the Border), which comprised many clips of life filmed in Lebanon both before and after the civil war.
Continue ReadingViolence Against Women in East Jerusalem: Where the Political Meets the Domestic
Kerry O’Sullivan. Across virtually every society in the world, there is the universal presence of violence against women and female oppression. The intensity and manifestation of gender inequality varies depending on religion, cultural identity, class and race. This essay will discuss the culture of violence against women in East Jerusalem (EJ) , one of the most contested areas within Israel and perhaps the entire world.
Continue ReadingSaudi Arabia’s Progress Towards Their ‘Vision 2030’
Julie Frisch.
In the last quarter of 2021, Saudi Arabia’s Gross Domestic Product had risen by 6.8 % compared to the last quarter of 2020; High oil prices allowed for a recovery from the shock of the pandemic. In fact, it proved to be the fastest annual pace of growth for the Kingdom in eight years.
Continue ReadingPraying for an Invaded Country in a Disputed Territory
Órlaith Meehan and Kerry O’Sullivan. The Church of the Holy Sepulchre is one of the most frequently crowded sights in Jerusalem’s Old City, known for its perpetual throng of tourists. In such a contentious region, large gatherings often denote trouble and are usually quickly dispersed by authorities. However, one morning in March, following Putin’s invasion of Ukraine and the almost immediate rise of the ‘Slava Ukraina’ hashtag, a large crowd accumulated outside the Church for many reason
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